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Kama Sutra : Free Download, Borrow, and Streaming : Internet Archive
blogger.com is a platform for academics to share research papers. Download The Kama Sutra free in PDF & EPUB format. Download Vatsyayana's The Kama Sutra for your kindle, tablet, IPAD, PC or mobile. 1/23/ · PDF download. download 1 file. SINGLE PAGE PROCESSED JP2 ZIP download. download 1 file. SINGLE PAGE RAW JPEG TAR download. download 1 file. TORRENT download. download 19 Files download 13 Original. SHOW ALL. IN COLLECTIONS. University of Toronto - Robarts Library. Canadian Libraries Pages:
Kamasutra pdf download
Church and ministry leadership resources to better equip, train and provide ideas for today's church and ministry leaders, like you. Below are the links to download the Kamasutra book in pdf. The books are available in Hindi and English. All the books are available for downloads as pdfs, and are free. However, since it kamasutra pdf download quite an effort kamasutra pdf download scan and create them as ebooks, kamasutra pdf download, please consider making a small donation.
You can enter the amount once you click on the books below. PDF In Hindi without pictures — 2. He made love holy. He touched off the sources of love in the twin souls of man and woman.
He revealed how tenderness, in the approach of the bodies of male and female, could take the co- equals to the depths of each other. He exalted the intensity of spontaneous love. He filled the physical union with a grace that uplifted the human couple to the state of godhood. The magical image was kamasutra pdf download, so that it may yield the power to bring forth progeny and pleasure.
The contents of the Kamasutra are given below, with rough translations of the various sections and parts of the text, kamasutra pdf download. The text in total has seven sections, each referred to as a book, and each book in turn has several sections, kamasutra pdf download.
Book I Sadharana or general principles: This book is kamasutra pdf download more kamasutra pdf download a general introduction and includes 5 parts. Book II This book essentially covers Samprayogika, or love play and sexual union. It refers to many aspects of love-making rather uncandidly and has 10 parts! Book III This part deals with aspects of betrothal and marriage, kamasutra pdf download. Book IV This section looks at family life and marital bliss, and how each member of marital situation mut conduct themselves.
The book has 2 parts. Part I Bharyadhikarika, the wife duties of a wife eldest and junior wives Part II Paradarika, seducing the wives of others, kamasutra pdf download. Book V This book has 6 parts and deals with the various ways and wiles of both men and women, and how one can make out whether an opposite member is attracted to them.
Book VI This section looks at rather diverse topics and has 6 parts. Book VII The final section looks at making the body beautiful kamasutra pdf download other ways of sexual pleasure and satisfying sexual desire. Truly, if kamasutra pdf download heeds the wisdom enshrined kamasutra pdf download the Kamasutra, we kamasutra pdf download see that the sage Vatsyayana showed an immense grasp of the relationship on ida and pingala, the inner man and woman in every human being.
This is the underlying basis of the Tantric principles, and is the foundation of Tantra — to unite the division within, so as to experience union or yoga with the divine. Sanskrit literature is replete with examples of this union described. Indeed, every activity was an opportunity to move forward in the path to moksha or mukti, the ulimate liberation which was one of the most significantly, and in fact, the ultimate goal in Hinduism.
Spirituality and pleasure were not different in the Hindu way of life. They were just two sides of the same coin. Comparing this with the dryness of Western literature and its seemingly antiseptic view when it comes to human sexual behaviour, kamasutra pdf download, we see an astonishingly liberated and enlightened view in the East towards sexual desire. Lance Dane, who wrote kamasutra pdf download of the finest commentaries on the Kamasutra by a Westerner, has much to say about this fact.
The unabashed directness of his confrontation of sexual relations, the subtleties of his perceptions of feeling, mood and emotion, the delicacy of the nuances of love rendered by a mind, freed from all fears, inhibitions and awkwardnesses of the accepting routine society, have rarely been seen in any civilization. It is almost as if this sage shared the new kind of perception of kamasutra pdf download poetry of imperceptible feelings, kamasutra pdf download, which the Gupta bards were to bring to their creations along with their awareness of the life of action and conflict and stress on the earth, in the here and the now, in the flesh and the blood, in the search for harmony, kamasutra pdf download.
The strange thing is, we feel no shock, when we are ushered from the overtly non-sexual context of our daily lives into the very heart of the privacies of sex. There is no tittering reaction. There is hardly any trace of the boring soul-less life of the brothel. In this view, Dane does not differ from prior translators of the Vatsyayana Kamasutra, including Forster Fitzgerald Arbuthnot and his collaboration with the nineteenth century Richard Francis Burton. Jayamangala of Yashodhara, the 13th century commentator of the text was also a well-known authority, however his works are more oriented towards the society of that time.
Dane stands out from these translations however, in providing a historic context to understanding the text, and compares it to traditions in other parts of the world, kamasutra pdf download. Why are these unions, recommended by Vatsyayana, different from the kind of furtive connection which takes place from complete ignorance of the feelings of each other, and from the denial of the body-souls, by those who are ashamed of the dream tryst? But the image is more abstract than concrete.
In the early Empires of the Hittites, Babylonians and the Pharaohs, in the cults presided over by the God-King, the ritual confined the freedom of human beings to express themselves, by worship of sex on the altars of the temple. But, beyond the shrines, the people resorted to secret practices, evolving sub myths for their inexpressible desires, in the spontaneous liberation of their body-souls, kamasutra pdf download.
In our Indian civilization, the Mother Goddess began, more and more, to be personified as yoni, as we see it in kamasutra pdf download figurines of Ahichchatra, Kausambi, Nevasa, Bhita, Pataliputra and before long, kamasutra pdf download, she appears with her mate, as in the human couples in love of the Mauryan and Sunga terracottas.
The exuberant poetry of the Rigveda, seems to have familiarised the myth of kamasutra pdf download of the world. In the Upanishads the imagery was more concrete. The mating of man and woman became holy sacrifice: The woman is the fire, her womb the fuel, the invitation to man the smoke, the door is the flame, entering the embrace, pleasure the spark. In this fire the Gods form the offering, From this offering springs forth the child, kamasutra pdf download.
Brihadaranyaka Upanishad. In the two great epics of India, the Ramayana and the Mahabharata, which recreate the desire images of what men and women ought to be, kamasutra pdf download, we see the spontaneous urges of the people for free love, kamasutra pdf download, and the worship of sex symbols, as the sources of fulfilment, transformed into a prescribed ritual as part of the Hindu Dharmic order.
These habitual repetitions had for centuries made the Slokas, verses, more and more rigid. The caste order imposed on the Dasyus had ironed out the variety of ways of life. The high-bred fictions of super-consciousness led to Mount Kailash in the mists.
Below, the Dasyus worshipped the Mother Goddess in secret. She came to be called Lajja Gauri, Shy Woman, with her head cut off, replaced by a garland of leaves, creepers and red oxide of mercury on her pudenda and breasts, and she was prayed to for children in forest shrines, away from the vigilance of the high priests.
The Kamasutra was probably first put into writing in the third century before Christ, during the Mauryan Period. At this time, some of the great sages seem to have taken an interest in love and sexuality, integral aspects of family life, kamasutra pdf download.
Vatsyayana obviously did not write the Kamasutra himself. Love-making was alive and well in India long before him. But he did amalgamate many different texts into one corpus. Vatsyayana himself clearly states this in the very first chapter of the book: Salutation to Kamasutra pdf download, Artha and Kama, kamasutra pdf download.
In the beginning, the Lord of Beings created men and women, and in the form of commandments in one hundred thousand chapters laid down rules for regulating their existence with regard to Dharma, Artha, and Kama. Some of these commandments, namely those which treated of Dharma, were separately written by Swayambhu Manu; those that related to Artha were compiled by Brihaspati; and those that referred to Kama were expounded by Nandikeshvara, the follower of Mahadeva, in one thousand chapters.
Now these kamasutras, Aphorisms of Love, written by Nandikeshvara in one thousand chapters, were reproduced by Shvetaketu, the son of Uddalaka, in an abbreviated form in five hundred chapters, and this work was again similarly reproduced in an abridged form, kamasutra pdf download, in one hundred and fifty chapters, by Babhravya, an inhabitant of the Panchala, south of Indraprashta [Delhi].
These one hundred and fifty chapters were then put together under seven heads: Sadharana, general principles Samprayogika, love play, sexual union Kanya Samprayuktaka, courtship and marriage Bharyadhikarika, the wife Paradarika, seducing the wives of others Vaishika, the prostitute Aupanishadika, secret lore, extraneous stimulation and sexual power.
The book on Vaishika, the sixth heading in this work, was separately expounded by Dattaka at the request of the courtesans of Pataliputra, Patna. In the same manner Charayana explained the first heading. Thus the work being written in parts by different authors was almost unobtainable and, as the parts which were expounded by Dattaka and others treated only of the particular branches of the subject to which each part related, and moreover as the original work of Babhravya was difficult to be mastered on account of its length, Vatsyayana therefore, composed his work in a small volume as an abstract of the whole of the works of the above-named authors.
Apart from the modest avowal that he was merely a later compiler, kamasutra pdf download, Vatsyayana was trying to sanctify his work about the pleasures of love between man and woman.
The story goes that the kamasutra pdf download Brahmin Shvetaketu went to a seminar held by the Kuru-Panchalas, somewhere near Indraprashta and lost an argument he had with a Kshatriya called Pravahana Jaivali. Discomfited, he asked his father, the sage Uddalaka, about the problem.
Uddalaka did not know the answers and humbly asked Jaivali to instruct his son, Shvetaketu. Thereupon Jaivali became the guru of the young Brahmin and taught him many things, including all that he knew about the man and woman relationship. Uddalaka himself seems to have become interested in this theme and is referred to in the Brihadaranyaka Upanishad as an authority on sex relations. For those who find it odd that rishis were commenting upon sexuality, it must be noted that in ancient India, the saints and sages were not limited in knowing to just the shastras.
They were holders kamasutra pdf download receptacles of every kind of knowledge, kamasutra pdf download. Indeed, there is a whole tradition of Kama Shastra or the texts related to love and sexuality before Vatsyayana. He mentions the compendium of Babhravya, known as the author of Kama-Patha of the Rigveda, who was an author from Panchala, south of Indraprashta, to whom he owed much of his information. Dattaka, referred to as the specialist on courtesans, was obviously a Nagaraka of Pataliputra, a frequenter of the houses of courtesans, such as resided in every capital from early times, an institution of elegant women, who taught good manners and civilized arts to young princes and nobles.
Vatsyayana respectfully mentions his debt to other scholars like Kuchumara, Gonikaputra and Ghotakamukha. By invoking the names of these ancient sages, Vatsyayana lays emphasis on the sacredness of the theme on which he had begun to work. But Kama being a thing which is practis- ed, even by the brute creation, and which is to be found everywhere, does not need any work on the subject.
The non-application of proper means, which we see in the brute creations, is caused by their being unrestrained, and by the females among them only being fit for sexual inter- course at certain seasons and no more, and by their intercourse not being preceded by thought of any kind. He answers other challenges: The Lokayatikas, who are materialists, believe that a pigeon today is better than a peacock tomorrow, object to religious injunctions because the practice of these may bring some fruit or may not be fruitful at all.
For many other reasons. A person who does nothing will enjoy no happiness. Pleasures should not be sought for, because they are obstacles to the practice of Dharma and Artha, which are both superior to them, and are also disliked by meritorious persons. Pleasures also bring a man into distress, and into contact with low persons; they cause him to commit unrighteous deeds and produce impurity in him; they make him regardless of the future and encourage carelessness and levity.
They are, moreover, the results of Dharma and Artha. Pleasures are, kamasutra pdf download, to be followed with moderation and caution. No one refrains kamasutra pdf download cooking food, because there are beggars to ask for it, or from sowing seed because there are animals to destroy the corn when it is grown up. After these explanations, which fix the role of male and female within the Hindu Dharma, Vatsyayana assembles as many facts as possible about sex as a creative human act, dependent on the impulse of love between man and woman.
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Actual 7 Chapters of Kama Sutra \u0026 Their Contents
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